Chan Suk On
Chan Suk On’s artistic journey and her series Loose Pieces represent a critical shift in contemporary conceptual art. With a background in photographic design and fine arts, Chan Suk On has managed to traverse the domains of documentary photography and conceptual art, carving a unique niche in the global art scene. Her work, meticulously constructed from discarded film camera parts, embodies a complex interplay of nostalgia, reinvention, and the materiality of forgotten objects. This essay explores the reasons why Chan Suk On’s art deserves admiration, her position within the art world, and the deeper conceptual frameworks that underpin her practice.
Chan Suk On’s artistic evolution is a journey that mirrors the transformation of modern art itself. Born and based in Hong Kong, her education—first at the Hong Kong Polytechnic University and later at the Chinese University of Hong Kong—provided her with a robust foundation in photographic design and fine arts. Early in her career, On worked as an editor and photographer, drawing inspiration from the fleeting moments of everyday life. This grounding in documentary realism is evident in her ability to extract the essence of lived experiences and repurpose them into conceptual works.
Her progression from documenting reality to reconstructing it through conceptual forms marks a critical turning point in her oeuvre. It signals her transition from being a chronicler of the external world to becoming a creator of internalized, symbolic realities. This journey echoes the theoretical frameworks of postmodern art, where the boundaries between high art, everyday objects, and nostalgia dissolve. It is this journey that places Chan Suk On in dialogue with some of the most transformative figures in contemporary art.
The Loose Pieces series encapsulates the quintessence of Chan Suk On’s artistic philosophy. Each artwork in this series uses discarded film camera components to construct facial imagery. These pieces, composed of gears, frames, and other vestiges of obsolete technologies, are meticulously reorganized to form faces that feel both mechanical and deeply human. In an era of digital saturation, On’s work challenges us to reconsider the materiality of the analog world.
At the heart of Loose Pieces lies an interplay between function and dysfunction. The components she uses are no longer operational as cameras; they have outlived their utilitarian purpose. Yet, through her artistic intervention, these fragments are reimagined as symbols of memory, nostalgia, and reinvention. Her use of these discarded objects is not merely about recycling materials but is a profound commentary on the cultural and emotional value of obsolete technologies.
Each face created in Loose Pieces carries a distinct personality, blending the mechanical precision of its components with the sentimental resonance of human expression. The gears function as eyes, the frames as mouths, and the result is an uncanny blend of humor, pathos, and intellectual rigor. These works seem to oscillate between joy and melancholy, as if they mourn the obsolescence of their material forms while celebrating their new identities as art.
What makes Chan Suk On’s work so special is her ability to forge connections between disparate domains: photography, sculpture, conceptual art, and even industrial design. Her artworks operate on multiple levels. On one level, they are visually compelling compositions of texture, form, and contrast. On another, they are deeply conceptual, engaging with themes of temporality, memory, and the ephemerality of technology.
On’s choice to work with film camera components is particularly poignant. In a digital age where the physicality of media has become increasingly abstracted, her work reminds us of the tactile, mechanical nature of earlier technologies. Cameras, which were once instruments of memory-making, are themselves turned into repositories of memory. By reassembling their parts into new forms, On creates a meta-commentary on the act of creation itself. Her art invites viewers to reflect on how objects—no matter how obsolete—carry the weight of human history and emotion.
Her artistic process also reflects a commitment to sustainability and resourcefulness. By using discarded objects, she challenges the consumerist ethos of disposability that dominates contemporary society. Her work is a reminder that even the most overlooked fragments of our material world can be transformed into something meaningful and beautiful.
Chan Suk On’s work has garnered international acclaim, with her pieces exhibited in Hong Kong, Taiwan, Japan, China, Europe, and North America. Her ability to resonate across cultures is a testament to the universality of her themes. The Loose Pieces series, while deeply rooted in her personal experience and context, speaks to broader questions of obsolescence, reinvention, and the human connection to technology.
Her place in the art world is that of a boundary-pusher, someone who defies traditional categorizations. While her background is in photography, her work transcends the photographic medium to occupy a space that is as much about sculpture and assemblage as it is about conceptual art. This interdisciplinary approach situates her alongside other contemporary artists who challenge the conventions of their chosen media.
To fully appreciate Chan Suk On’s work, it is useful to consider it within the theoretical frameworks of nostalgia and postmodernity. Her use of discarded objects aligns with what art critic Rosalind E. Krauss might describe as the "indexical" quality of art. The components in Loose Pieces are physical traces of a bygone era, imbued with the aura of their previous functions. Yet, in true postmodern fashion, On recontextualizes these traces to create something entirely new.
The tension between the past and the present is central to On’s work. Her art is not merely a nostalgic longing for the analog era but a critical interrogation of what that era represents. By repurposing these materials, she questions the cultural narratives of progress and obsolescence. What does it mean, she seems to ask, to discard something as soon as it is no longer useful? And what value might we find in giving it a second life?
Her works also evoke the concept of the “ready-made,” pioneered by Marcel Duchamp. However, unlike Duchamp’s ready-mades, which sought to strip objects of their functionality and aesthetic value, On’s works reintroduce these elements in a way that is deeply personal and emotive.
Chan Suk On’s Loose Pieces is a series that defies easy categorization, operating at the intersection of art, technology, and memory. Her work is a testament to the transformative power of art, demonstrating how even the most overlooked and discarded materials can become vessels of profound meaning. Her ability to weave together personal narrative, cultural critique, and visual innovation places her among the most compelling artists of our time.
In an art world increasingly dominated by digital media, On’s work is a reminder of the materiality of art and the emotional weight of objects. Her meticulous craftsmanship, conceptual depth, and commitment to sustainability make her a vital voice in contemporary art. For audiences and collectors alike, her work offers not only aesthetic pleasure but also a profound meditation on the nature of memory, technology, and the human spirit. It is this rare combination of qualities that ensures her place in the canon of 21st-century art.
Chan Suk On’s work exemplifies the poetic potential of transformation—how discarded, forgotten, and seemingly useless fragments can be reimagined and elevated to symbols of enduring significance. This process speaks not only to her unique artistic vision but also to the wider human experience. In a world where rapid technological advancements often lead to the abandonment of the past, Loose Pieces reminds us of the enduring beauty and relevance of older forms, reshaped through the lens of a modern sensibility.
One of the most remarkable aspects of Loose Pieces is how Chan Suk On builds identity through the assemblage of disparate components. The faces she creates are not merely abstract; they are anthropomorphic, exuding personality and emotion. The arrangement of gears, rings, and metal plates suggests expressions that range from joy to curiosity, melancholy to surprise. These "faces" speak to the human tendency to project emotion and meaning onto objects, a phenomenon deeply rooted in psychology and aesthetics.
This anthropomorphic quality also invites viewers to consider the relationship between humans and machines. The gears, once integral to the operation of cameras, now serve as eyes that “see” in an entirely different way. The implication is that even as machines become obsolete, their relationship to human life remains deeply personal and emotionally charged. Chan Suk On’s ability to imbue mechanical parts with such vitality is a testament to her creative ingenuity and profound understanding of form and symbolism.
Chan Suk On’s work also situates her within a global conversation about art and sustainability. The use of found objects and discarded materials has a rich history in modern and contemporary art, from the Dada movement to Arte Povera, and more recently, ecological art practices. However, what distinguishes On’s approach is her ability to marry this tradition with a deeply personal narrative and a distinctly 21st-century perspective.
Her work resonates with the practices of artists like El Anatsui, whose intricate wall hangings made from discarded bottle caps transform waste into monumental art, or Vik Muniz, whose use of unconventional materials blurs the lines between high art and everyday life. Yet, On’s work stands apart in its focus on nostalgia for analog technologies and its use of mechanical components as a means of exploring memory and identity. While others may use found materials to comment on broader environmental or societal issues, On’s work feels more intimate, more focused on the emotional resonance of objects and their histories.
Chan Suk On’s artistic process, rooted in the reinterpretation of everyday objects, is a profound act of reimagination. Her ability to take objects as mundane as film camera components and transform them into evocative works of art speaks to her skill as both a conceptual thinker and a craftsman. This process invites viewers to reconsider their own relationships with everyday objects and to find beauty and meaning in the overlooked and discarded.
In an era dominated by sleek, mass-produced designs and digital abstraction, On’s commitment to the analog, the mechanical, and the hand-assembled is both refreshing and radical. It challenges contemporary audiences to slow down, to appreciate the physicality of objects, and to reflect on the layers of history embedded within them. Her work reminds us that even in the age of virtual reality and artificial intelligence, there is a profound need for tangible connections to the material world.
Beyond their aesthetic appeal, the works in Loose Pieces can also be seen as a commentary on the rapid pace of technological change and its impact on culture. Film cameras, once cutting-edge tools of memory preservation, have been rendered obsolete by digital photography. In repurposing their components, On offers a poignant critique of the disposability of technology and the ways in which cultural artifacts are so quickly abandoned in the pursuit of progress.
Yet, her work is not purely critical; it is also celebratory. By giving these objects a second life, she honors their history and the role they played in shaping human experience. In this way, her work operates as both a critique of consumer culture and a tribute to the enduring value of craftsmanship and design.
One of the most compelling aspects of Chan Suk On’s work is its emotional resonance. While her use of discarded materials might initially suggest themes of decay or loss, the resulting artworks are anything but melancholic. Instead, they are playful, imaginative, and full of life. This duality—between the sadness of obsolescence and the joy of reinvention—is central to the power of her work.
Her ability to evoke such complex emotions speaks to her sensitivity as an artist. Each piece in Loose Pieces seems to carry with it a story, a sense of history, and a connection to the human experience. This emotional depth is what elevates her work beyond mere assemblage or craft; it is what makes it art.
As Chan Suk On continues to evolve as an artist, her work will undoubtedly remain relevant and influential. The themes she explores—memory, technology, obsolescence, and reinvention—are not only timeless but also increasingly urgent in a world grappling with issues of sustainability and rapid technological change. Her ability to bridge the gap between the personal and the universal, the analog and the conceptual, ensures that her work will continue to resonate with audiences around the world.
Her influence also extends beyond the art world. As an editor, photographer, and artist, On is a multifaceted creative whose work inspires dialogue across disciplines. Her first book, Chan Suk On Conceptual Photography, published in 2022, offers further insight into her practice and establishes her as a thought leader in the field of conceptual art.
Chan Suk On’s Loose Pieces is a series that captures the essence of contemporary art: it is thoughtful, innovative, and deeply connected to the world around us. Her ability to transform discarded materials into objects of beauty and meaning is a testament to the transformative power of art. In her hands, the mechanical becomes human, the obsolete becomes relevant, and the forgotten becomes unforgettable.
Her work reminds us that art is not only about creation but also about reinvention, about finding new ways to see the world and to connect with it. For these reasons and more, Chan Suk On is a vital voice in contemporary art, and her Loose Pieces series is a body of work that deserves both admiration and celebration. As the art world continues to evolve, her unique perspective and innovative approach ensure that she will remain a significant figure, inspiring future generations of artists and audiences alike.
Chan Suk On’s Loose Pieces delves into the deep philosophical terrain of memory, materiality, and transformation, echoing themes explored by notable figures such as Walter Benjamin. Her work offers a modern meditation on the passage of time and the persistence of meaning within objects, creating an uncanny dialogue with Benjamin’s seminal essay, "The Work of Art in the Age of Mechanical Reproduction." Both Chan Suk On and Benjamin grapple with the aura of objects—the intangible essence of history, authenticity, and human touch—and how the modern age challenges our connection to it.
Chan Suk On’s art embodies the philosophy of nostalgia as an active, creative force rather than a passive yearning for the past. The discarded film camera parts she employs are not merely relics; they are reimagined as carriers of meaning and identity. Her process mirrors Benjamin’s belief in the "afterlife" of objects—that even when their original purpose is stripped away, they retain an aura, a residue of their former utility and cultural significance. For Benjamin, the reproduction of art disrupted this aura; for Chan Suk On, the transformation of objects revives and recontextualizes it, giving it new life.
Her work also reflects a confrontation with obsolescence, a concept central to both existential and technological philosophy. By using outdated camera components, she questions the ways in which society discards the past in pursuit of the new. Her art suggests that obsolescence is not an end but a transition—a chance to reimagine purpose and meaning. This aligns with Benjamin’s understanding of history as a nonlinear process, where fragments of the past resurface to inform and shape the present.
Walter Benjamin’s notion of the "aura" resonates powerfully within Chan Suk On’s practice. Benjamin defined the aura as the unique presence of a work of art or object in time and space—its connection to history, tradition, and human touch. In an age of mass reproduction, Benjamin argued, the aura was diminished, as the intimacy and authenticity of original objects were replaced by infinite mechanical copies.
Chan Suk On, however, reclaims the aura of mechanical objects themselves. Film cameras, once synonymous with the act of memory-making, have lost their original function in the digital age. Yet, through her art, these objects regain a sense of uniqueness and presence. By rearranging the components into anthropomorphic forms, she creates a dialogue between the past and present, allowing the aura of these discarded objects to reemerge in a new context.
Her work also challenges the notion of functionality as the sole determinant of an object’s value. By removing the practical purpose of these mechanical pieces, she elevates them to objects of contemplation, inviting the viewer to engage with their history, texture, and transformation. This reinvention of aura through deconstruction aligns with Benjamin’s belief in the redemptive power of art and history to disrupt the linear flow of time.
In addition to Benjamin, Chan Suk On’s philosophy finds resonance in the work of Paul Klee, particularly his exploration of fragments and reconstruction. Klee, a key figure in modern art and a theorist of artistic practice, often spoke of the "active line" that does not merely describe but creates. Similarly, On’s work employs the "active fragment"—the film camera components—which do not simply recall their original purpose but actively generate new forms and meanings.
Klee’s idea of "taking a line for a walk" parallels On’s process of taking mechanical parts for a journey of transformation. Her art is not about restoring the original functionality of the camera but about reinterpreting its fragments to create new expressions. This act of reconstruction through deconstruction is deeply philosophical, echoing Klee’s belief in the generative potential of fragments.
Philosophically, Chan Suk On’s Loose Pieces is a meditation on the nature of time—how it erodes, reshapes, and imbues objects with new meaning. Her work can be understood as a visual exploration of Heidegger’s concept of "being-towards-death," in which the end of one purpose allows for the emergence of new possibilities. The discarded camera parts, once rendered useless by the passage of time, are given a second life through her creative process. This act of reinvention challenges linear notions of time and progress, suggesting instead that the past is always present, waiting to be rediscovered and reinterpreted.
This focus on time also aligns with Bergson’s philosophy of duration, which emphasizes the fluid and continuous nature of time as opposed to discrete, measurable moments. On’s works, composed of fragments from different devices and eras, evoke a sense of temporal fluidity. They suggest that time is not a series of isolated points but a continuum where the past and present coexist and influence each other.
Chan Suk On’s work invites comparison to Marcel Duchamp’s ready-mades, but her approach diverges in significant ways. While Duchamp presented industrial objects in their unaltered state, challenging the very definition of art, On intervenes in the materials she uses. Her reorganization of discarded components into faces transforms their meaning and context. Where Duchamp’s ready-mades often operated as ironic critiques of art and consumer culture, On’s works are imbued with a sense of reverence and sentimentality.
This difference marks a philosophical departure. Duchamp sought to strip objects of their aura, exposing the arbitrariness of artistic value, whereas On seeks to restore and amplify the aura of her materials. Her art is not about negation or irony but about reconstruction and renewal, making it a profoundly optimistic and humanistic practice.
In a world increasingly dominated by digital abstraction, Chan Suk On’s work reminds us of the materiality and humanity embedded in objects. Her ability to transform mechanical parts into expressions of identity and emotion speaks to a deeply philosophical understanding of creation as an act of redemption. Through her art, she bridges the gap between the mechanical and the organic, the obsolete and the relevant, the past and the future.
Her work is not only visually compelling but also intellectually provocative, offering a profound commentary on the nature of objects, time, and memory. Like Benjamin, she understands the power of art to disrupt linear narratives and recontextualize the past. Like Klee, she sees fragments not as remnants but as building blocks for new forms. And like Duchamp, she challenges us to reconsider the boundaries of art, but with a sentimentality and optimism that are uniquely her own.
Chan Suk On’s Loose Pieces is a testament to the enduring power of art to make us see the world—and ourselves—anew. It is an art that asks us to slow down, to look closely, and to find meaning in the fragments. In doing so, she offers a philosophy of hope, transformation, and connection that is both timely and timeless.
By Marta Puig
Editor Contemporary Art Curator Magazine